Showing posts with label Spiritual Exercises. Show all posts
Showing posts with label Spiritual Exercises. Show all posts

Wednesday, November 7, 2012

Spiritual Deception - Do Demons exist?


 

There are many Christians who think demons are just old fashioned myths. For a long time, I was one of them. To many, demons are just vehicles to explain things like suffering, illness and evil––not considered to be real beings that have their own wills and who are intent on keeping us separated from God. This is a spiritual deception of a grand scale. When we deny the existence of these invisible beings, we also deny all invisible beings, and this would include God the Creator of all that is both visible and invisible. Frequently, we only allow ourselves to acknowledge as real what we can sense with our senses or measure scientifically. We in effect block out of consideration the entire invisible or spiritual realm, including both angels and demons.



The consequences of this deception are important. When we deny their existence we deny the spiritual struggle we must engage in, or the spiritual war that Saint Paul says Christians are engaged it. If there is no war, no struggle, then all that is necessary to be Christian is to mentally embrace Christ by saying, “I believe,” attend church on Sunday, be nice to others, and support social activities of the church and community. There is no need for ascetic practices to overcome forces that lead us astray. No need for prayer and fasting.

This view that denies the existence of demons is one that is promoted by the Devil himself. It is his greatest deception, making us believe that he does not exist. It makes us passive in our spiritual life. Here is what St. Irenaeus of Lyons of the second century says of the work of the devil, “He had indeed been already accustomed to lie against God, for the purpose of leading men astray.” (Against Heresies, 5.23.1) “To lead men astray,” he says! This is the danger.

Scripture very clearly teaches that demons are real (In the Gospels alone, the word “demon” is used thirty-two times, “devil” and “Satan” both appear fourteen times, and the phrase “the evil one” appears five times.).* Also, in the sacrament of Baptism, from the early days of the Church, we have the prayers of exorcism which are read to this day. After these prayers are read the Priest asks the Catechumen, “Do you renounce Satan, and all his works, and all his worship, and all his angels, and all his pomp?” Also in the conclusion of the Lord’s Prayer, we pray for God to protect us, “Lead us not into temptation but deliver us from the evil one.” The Apostle Peter calls to each Christian: "Be sober, be vigilant; because your adversary the devil walketh about as a roaring lion, seeking whom he may devour" (1 Peter 5:8).

If the Gospel writers did not believe that demons exist, why would they use the term "demon" so often! There are excellent Greek words for disease and madness (which appear in the New Testament). Without any doubt we find a clear reference to demons throughout the Scripture. It was not written there by mistake or to allude to some kind of physical illness. The facts of the gospel records clearly show that Jesus believed in personal demons. He addressed them and they addressed Him. Today, we can find people who can recount similar personal encounters with demons. Even though they are invisible beings, they are no less real than any other person to whom our Lord Jesus Christ spoke.

To avoid spiritual deception we need to develop a keen awareness of these demonic forces, because they are our enemy on our spiritual path. If we are to follow Christ, we, like Him, have to recognize the power of the evil forces we face. We of necessity need to properly prepare ourselves to fight against them, knowing they are actively attacking us. Without such a recognition, our efforts will be weak and ineffective. This is the nature of the authentic Christian struggle.

There was a time not so long ago that I used to worry about what would others say of me if I begin to talk about the demons who attack me? I feared the possibility ridicule and being rejected as some kind of religious kook, a Neanderthal thinker. I worried that they would say I am naive, old fashioned, ignorant of modern scientific views, one babbling superstitious and archaic views. This is the challenge we face in todays world. Generally, a minority (34% for Orthodox and 40% for all Americans according to PEW Survey of Religious Landscape) of the population believes in demons with certainty. In our spiritual struggle we must go against the prevailing thought patterns that do not reflect the spiritual truth of the created world. We must be prepared to be mocked and ridiculed for our views. We cannot be deceived and ignore these forces that are woking against us. We cannot be luke warm on this belief. It is not enough to think there is the possibility of such beings. We must in fact see them with certainty, as the enemy worthy of combating in intense spiritual warfare. This is the key to our eventual union with God. These forces are trying to prevent us from joining with Christ and growing in a way where we become part of Him and part of His Kingdom.

Wednesday, October 31, 2012

Spiritual Exercises for the Will ( St. Theophan the Recluse )


Developing the will involves training it to be oriented to the virtues––humility, meekness, patience, continence, submissiveness, helpfulness and others. This activity is primarily directed against self-will.

Saint Theophan says,
"This infirmity is healed by submission to the will of God, with denial of your own and of any other."


This includes the following:
1. Obedience to God's commandments according to each person's duty or calling.
2. Submission to the whole church rubrics or rule
3. Submission to civil order, or to family duty, for they are conduits of God's will.
4. Obeying to God's will as manifested in your fate.
5. Subjecting yourself to the spirit that is zealous to fulfill its vows.


The challenge is to determine what is possible for you to do. It is important to do everything with discernment. Each day go over all the possible opportunities and the deeds done.

Saint Theophan says,
"Those who are used to doing righteous deeds never pre-determine what they are going to do, but do always what God sends them, for everything comes from God. He reveals His own determinations to us through different occurrences... Do everything with humility and fear of God according to God's will and to His glory."


His next point is an important one. The spirit with which we do good deeds is most important.
"He who does something out of self-reliance, with boldness and audacity, out of self-gratification or man-pleasing, no matter how righteous the works may be, only fosters within himself an evil spirit of self-righteiousness, arrogance and pharisaism."


To often we find ourselves caught up in our self-directed works. We may attend a charity ball, tournament, or dinner, or serve at a soup kitchen thinking we are dong good, when in fact we are acquiescing to social norms or pressures, acting out of a human-pleasing duty, seeking recognition or simply engaging in personal pleasure.

Begin with the small acts and to ascend to what is higher, he says. "It is good to choose one outstanding virtuous work according to your character and station, and stick with it unswervingly... Everything should be done in moderation... The most reliable of all is almsgiving..."

Ref: Path to Salvation, p 250-255
http://orthodoxwayoflife.blogspot.ca/2010/02/spiritual-exercises-for-will.html

Spiritual Exercises For the Heart ( St. Theophan the Recluse )


The challenge for developing the heart is to gain an orientation towards holy, divine and spiritual things. This is important because the heart is the center of our spiritual activities.
Saint Theophan says,
"All of man's spiritual activity centers in the heart. The truths are impressed in it, and good dispositions are rooted into it. But its main work is developing a taste for the spiritual..."



Here are the main exercises for the heart:
1. Attending holy Church services
2. Prayer, as specified by the Church; home prayer rule
3. Using holy crosses, icons and other sacred substances and objects
4. Observing holy customs established by the Church.


One of the major exercises is attending church services.
Saint Theophan says,
"Church services, that is, all the daily services, together with the entire arrangement of the church's icons, candles, censing, singing, chanting, movements of the clergy, as well as the service for various needs; then services in the home, also using ecclesiastical objects such as sanctified icons, holy oil, candles, holy water, the Cross, and incense––all of these holy things together acting upon all the senses––sight, smell, touch, and taste––are the clots that wipe clean the sense of a deadened soul."


But prayer is at the heart of our effort, he tells us. Prayer is the "Yearning of the mind and heart towards God."

Saint Theophan says,
"Prayer is an all-encompassiong obligation, as well as an all-effective means. through it the truths of the faith are impressed in the mind and good morals into the will. But most of all it enlivens the heart in its feelings....Therefore prayer should begin to be developed before anything else, and continued steadily and tirelessly until the Lord grants prayer to the on who prays."




Reference: Path to Salvation, pp 253-255
http://orthodoxwayoflife.blogspot.ca/2010/02/spiritual-exercising-for-heart.html

Spiritual Exercises for the Mind ( St. Theophan the Recluse )







The following exercises are for the mind:
 




1. Reading and hearing the Word of God, the writings of the Holy Fathers and the lives of the God-pleasers
2. Studying and impressing upon yourself all the God-given truths in brief statements (the catechesis).
3. Asking questions of those older and more experienced.
4. Mutual informative discourse with friends.


A rule for reading:
• Before reading empty your soul of everything.
• Arouse the desire to know about what is being read.
• Turn prayerfully to God.
• Follow what you are reading with attention and place everything in your open heart.
• If something did not reach the heart, stay with it until it reaches.
• You should read quite slowly.
• Stop reading when the soul no longer wants to nourish itself with reading. That means it is full. If the soul finds one passage utterly stunning, stop there and read no more.


The best time to read the Word of God is in the morning.
Read the lives of the Saints is after mid-day meal.
Read the Holy Fathers before gong to sleep.


Remember the goal is impressing the truth on yourself and awakening the spirit.
Clarify the truth, hold it in your mind until they bond. Make no deductions or limitations.


"We can see the rule for everyone is this: impress the truth in a way that will awaken you."
St. Theophan

Ref: Path to Salvation, pp 242, 248
http://orthodoxwayoflife.blogspot.ca/2010/02/exercises-for-mind.html
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